Mentioned in Pride and Prejudice in what I think is a comedically brilliant exchange, Fordyce’s Sermons (properly titled Sermons to Young Women) would have been a book of sermons most families had in their home by the Regency era.
Published in 1766, by 1814 there were fourteen editions of the two volume compilation of sermons compiled by James Fordyce. Some of the sermons were delivered by Fordyce, a Scottish Presbyterian clergyman, and others from like minded clergy. Fordyce was considered amiable and a top tier orator:
The General Biographical Dictionary: Containing an Historical and Critical Account of the Lives and Writings of the Most Eminent Persons in Every Nation: Particulary the British and Irish; from the Earliest Accounts to the Present Time. (1814). United Kingdom: J. Nichols.
Sermons to Young Women speaks on everything from modesty of dress to accomplishments, and although there is some debate about whether Jane Austen includes it comically or, in part, reverently (Susan Allen Ford), I think there is probably a mixture of both. As the biographical passage above indicates, Sermons to Young Women was once in high esteem but long term they don’t stand up as more than sentimental dreck. Wollestonecraft’s A Vindication of the Rights of Women (1792) takes Fordyce head-on, claiming the text is filled with “condescending endearment” and compliments often given to women by men like Fordyce. The interchange between Collins and Lizzy in the 2005 adaptation, when he is speaking of thinking up “elegant compliments,” is not in the original text, but I think likely a nod to Wollestonecraft’s take down of Fordyce. Collins is described as just the sort of self-important clergyman who has no real substance other than the power of his position and proximity to Lady Catherine.
There is a really great analysis of Jane Austen’s use of Fordyce (Vorachek, L. (2005). Intertextuality and Ideology: Jane Austen’s’ Pride and Prejudice’and James Fordyce’s’ Sermons to Young Women’.) that you can read: https://ecommons.udayton.edu/cgi/viewcontent.cgi?article=1005&context=eng_fac_pub
Fordyce’s thoughts on apparel and modesty, for instance, reveal the sort of compliment sandwich strategy and moral outrage disguised as concern that unfortunately are still pervasive, with respect to women, in today’s culture:
I found, in my research, this brief review of Fordyce’s wife’s memoir whihc I think is telling:
La Belle assemblée: or, Bell’s court and fashionable magazine. (1824). United Kingdom: J. Bell.
A curious courtship, un”scorched by the fire of love” then brought to pass by a surprise wedding in which Fordyce insisted on correcting the Dean giving the vows. I have the ick shivers, and am controlling myself from going on a fast-typed rant. But there you go. That’s the dude women were supposed to take advice from.
I think knowing more about Fordyce adds a depth to reading Pride and Prejudice and an overall appreciation for just how darn funny Jane Austen was.
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